Sacajawea
I’m gonna take some time to talk about Sacajawea (a.k.a. Sacagawea a.k.a. Sakakawea). Why? Because she’s my all time favorite lady and possibly my all time favorite historical figure. She was kick ass and saved Lewis and Clark’s booty all while her 13 year old self had a youngen strapped to her back.
Sacajawea was born around 1788 into the Agaidika tribe of the Lemhi Shoshone. Not much is known about Sacajawea’s life, except what was recorded during the Lewis and Clark expedition and oral accounts from Shoshone Indians.
In 1800, Sacajawea was one of several young girls who were kidnapped by Minnetarees, another native tribe, where she was taken as a captive to a Minnetaree village in North Dakota. A year later, at the age of 13 (when she should have still been leaving naked Barbies around the house, chasing after the ice cream truck and talking to her BFF on the phone for hours a day), she was taken as a bride by Toussaint Charbonneau, a Québécois trapper living within the village. Rumor has it Sacajawea was either purchased or won by Charbonneau.
By the time the Corps of Discovery led by Capt. Lewis stumbled upon the village, Sacajawea was preggers. When the troupe learned Charbonneau, their newly hired trapper, had a wifey who spoke Shoshone, they dragged her along with them across the States.
On February 11, 1805, Sacajawea gave birth to Jean-Baptiste Charbonneau, whom the white men nicknamed Pomp.
On May 14, 1805, Sacajawea was recorded as being the only one to rescue equipment and supplies from the party’s capsized boat. Reports have her calmly fishing things out of the Missouri River. For her quick thinking and action, the Sacajawea River was named.
In August 1805, the party met up with a Shoshone tribe, whose chief happened to be Sacajawea’s brother. The Shoshone helped Lewis and Clark by bartering horses and sending them off with a guide over the Rocky Mountians.
When the group made it to the Pacific Ocean, Sacajawea gave up her beaded belt in return for a fur robe the party wished to give to President Jefferson after several attempts to barter other items for the gift.
Sacajawea can also be credited with choosing what would later be known as the best route for the Northern Pacific Railway to cross over the Continental Divide.
Her peaceful demeanor and interpretation skills were possibly the greatest help to the entire expedition. She certainly could be credited with voicing the peaceful intent of the expedition with the Native nations. She also became close friends with Lewis and Clark during the journey, which would lead to Sacajawea’s settlement in St. Louis in 1809, an invitation Clark passed before leaving Sacajawea at Fort Mandan. When Sacajawea and her family moved to St. Louis, Pomp’s education was then entrusted to Clark, and soon he was enrolled in the Saint Louis Academy.
Sometime after 1810, Sacajawea gave birth to a daughter, Lizette, who was not believed to have survived past childhood. In 1812, Sacajawea was reported to have died of an unknown illness. However, some oral accounts have her instead leaving her husband in 1812 to rejoin her native people in Wyoming, where she died in 1884. There is a grave marker alleging to be Sacajawea’s in Wyoming where it states she died on April 9, 1884. Even so, all historical accounts list Sacajawea as passing in 1812, which is backed up by a note in William Clark’s original papers written sometime between 1825-1826. In it he lists the names of each expedition member and their last known whereabouts. Next to Sacajawea’s name he writes “Sa car ja we au-Dead”.
The woman who passed in 1884 and now resides beneath the Wyoming marker was a Shoshone chief woman named Porivo. In 1925, Dr. Charles Eastman was hired by the Bureau of Indian Affairs to locate Sacajawea’s remains. Dr. Eastman visited many tribes to try and locate Sacajawea. He happened upon a group of Comanche who spoke of a woman who had helped white men and had in her possession a silver Jefferson peace medal which was carried by members of the Lewis and Clark expedition. Porvio had married into the Comanche tribe after her husband was killed. She lived with the tribe, along with her sons Bazil and Baptiste, before finding her way to the Wind River Indian Reservation where the Lemhi Shoshone tribe resided. With that, Dr. Eastman concluded Porivo was in fact Sacajawea. However, historians believe Porvio was not actually Sacajawea because of the lack of hard evidence to the fact. And things like this is what makes me love history so damn much. The mystery, although frustrating at times, really gets a person thinking. At least, that’s what I believe because it gets me thinking.




